Oil Frontiers

Flint by Environmental Humanities Hub

Ti-Rock Moore, American

Flint, 2016

This piece shows a white water fountain with brown-colored water coming out of it, with the sign “COLORED” above it. This relates segregation laws from the late 19th century to the modern predominantly black community in Flint, Michigan that receive poisoned water; a “different type” from other cities with clean water access. The constant water flow shows the ongoing struggle of black communities not only affected by this water, but also by flawed infrastructures that seems to unjustly favor white communities over them, further explaining why this crisis took so long to resolve. The fountain itself being purely white highlights the power and privilege white communities have by constantly providing black communities this poisoned water, while black communities are forced to deal with this situation without much help. Label by Sebastian Rios-Melean

Born and raised in the French Quarter of New Orleans, Ti-Rock Moore has worked primarily with public exhibition since 2014. Despite being a white woman, Moore has chosen to study the racially charged components of the Flint crisis through this work. The height of the stark white water fountain symbolizes the challenges in acquiring resources placed upon neighborhoods of color, yet seemingly nonexistent in primarily affluent white communities. The continual flow of dirty water attests to the ongoing violence that affects families in Flint, and other areas with contaminated water supply. The piece is able to combine visually arresting aesthetics with passionate activism in such a way that it confronts viewers with nothing but truth. Label by Kristin Rheins

This piece of work titled “Flint” is by Ti-Rock Moore. It is a water fountain painted snow white under a “colored” sign with rusty water flowing from it. The white paint is used to signify white privilege and white supremacy to symbolize the ongoing issue of environmental justice through limitations placed on communities of color due to flawed infrastructures with a particular aim at the Flint Water Crisis. The display of the rusty water is used to show the contamination of the water in Flint and how it is particularly affecting “colored” people due to Flint being a majority black community. Moore aims to exemplify the contemporary practices of racism that are in reality just contemporary iterations of slavery. Label by Callie Sties

A quote from artist Ti-Rock Moore is an effective beginning to the thread that runs through the theme of deindustrialization, environmental racism, and slow violence: “to deny that this is an issue of racism leads us right back to the root of the problem.” Her work, Flint, employs important semiotics to convey this connection between racism and the Flint water crisis. The label “COLORED” provides an indexical sign through its assignment of people of color to the water fountain it sits above. At the same time, it forms an iconic sign; “colored” may also refer to the polluted hue of the water it spews. Given the otherwise entirely white color of the work, Moore reflects how white people have assigned the foul water to the largely Black and poor citizenry of Flint. Label by Hannah London

Ti-Rock Moore is an artist originally from New Orleans. Her work is masterfully done; it is simple yet so powerful. The water running from the faucet is brown to reflect the color of the contaminated water of Flint, which forces people to use only bottled water to drink, cook and bathe. She also uses a symbol of racism from the 1960s when water fountains were segregated by race. These two elements together highlight the environmental justice issue of Flint, where the predominantly Black community is struggling to get their basic human rights met. The water contamination is leading to health issues that have affected generations. Label by Riley Kelley

Gulf Oil Spill by Environmental Humanities Hub

Mary Edna Fraser, American

Gulf Oil Spill, 2010

This piece is a bird’s eye view of oil-covered waters and seems to convey the deceptive beauty and insidious normalization of such opalescence. The blue water is overtaken with green, and the pink-orange-red of corexit, with which BP attempted to sweep the spill under the rug. The dark green and dark red are likely swirls of oil on water in a literal sense, but their abstraction evokes oil-covered animals struggling in water or faces under stark lighting and heavy shadow. The off-white objects floating on the water could be feathers, or plastics, bringing the petro-pollution full circle. What is most striking is the naturalism and normality: this could be any bird’s eye view of a landscape- the green could be vegetation, the orange and red clay, but the abstraction that obscures animals and faces also obscures any normal landform. In that way, this piece can be contextualized in continuing climate crisis art, as climate change will turn land into liquid and fills the ocean with runoff from the land. Label by Frank Kennedy

De money series no. 1 by Environmental Humanities Hub

George Osodi, Nigerian, born 1974

De money series no. 1

De money series no. 1 illustrates twelve young men precariously mining on the edge of a mountain in Nigeria. The men appear almost like cave paintings, two-dimensionally floating upon the rock. Osodi forces the audience to consider how these men’s social situations tip with the same amount of fragility. Such dangerous work speaks volumes of the desperation these young men must face to search for gold in this manner. This work is part of a series that depicts the dangers of illegal mining and oil extraction in Nigeria. Label by Katie Lee

Lips Oil Cans Exhibition 'Lipstick and Agapanthus’ by Environmental Humanities Hub

Sokari Douglas Camp, British-Nigerian, born 1958

Lips Oil Cans Exhibition ‘Lipstick and Agapanthus’, 2018

Sokari Douglas Camp is a British-Nigerian artist known for her work commenting on human rights issues, and the collection this piece is from points towards environmental injustices. In the work, she depicts two “distinctly African” figures, made entirely out of metal oil cans, frolicking together in a field of metal flowers with oil cans on their heads. The piece is playful, yet the grime and grease left on the cans hints to the message she is making about mankind’s dependence on oil and its effect on our relationship with the environment. It is as if the oil industry is overcoming mankind and is inherently connected to how we interact and affect our environment—as the bright white flowers are left covered in the grease while the figures play on top of them. Label by Maeve Marsh